Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
This verse comes from a letter Paul wrote to the young Christian community in Thessalonica, a Greek city, around 50 AD. Paul — himself a Jewish man who had spent years persecuting Christians before his own conversion — is describing the intense opposition he and his colleagues faced from religious authorities who rejected Jesus and actively worked to stop the spread of his message. He draws a line connecting that opposition to the same forces that had silenced the prophets throughout Israel's history. It is critical to note that this verse refers to specific people in specific circumstances, not to Jewish people as a whole — a distinction that has tragically been ignored, with devastating consequences, throughout history.
God, it is sobering to realize that people who loved you deeply could miss what you were doing right in front of them — and even fight against it. I do not want to be hostile to your work just because it disrupts what I have always believed or threatens what I want to keep. Keep my hands open and my heart soft. Amen.
This is one of those verses that makes a careful reader slow down and ask hard questions before moving on. On its surface, the language sounds like a sweeping accusation. But the man writing it was himself a devout Jewish scholar who had personally dragged Christians to prison — and then met Jesus on a road and never recovered. Paul is not attacking an ethnicity. He is naming a pattern: the pattern of silencing the messenger when the message costs too much. The prophets before Jesus faced it. Jesus himself faced it. Paul faced it on nearly every street corner he preached. What is worth sitting with is not who the accusation lands on, but what it reveals. Truth has always had opponents, and some of the fiercest ones have come from the most religious corners of society. That is uncomfortable because it means the danger is not always out there somewhere. Sometimes the people most committed to protecting their version of God are the ones most resistant to what God is actually doing. It is worth asking yourself honestly — where might you be doing the same thing? Where have you been hostile to a message because it threatened something you would rather keep?
Why is it important to understand who Paul was — and what he had personally done — before we read his accusations in this verse? How does that context shape the meaning?
Have you ever been in a position of resisting something God seemed to be doing because it felt threatening or unfamiliar? What was driving that resistance?
Why do you think genuinely religious people — people who love God — can sometimes become the fiercest opponents of what God is actually doing? What does that say about the human heart?
How does this verse challenge the way you respond to people who bring you messages you do not want to hear — whether from God, a friend, or a community?
Is there a voice in your life you have been shutting out? What would it look like to genuinely listen this week, even if the message is uncomfortable?
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Matthew 5:12
Then answered all the people, and said, His blood be on us, and on our children.
Matthew 27:25
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Isaiah 66:24
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Acts 2:23
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Luke 6:22
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Hebrews 10:38
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Luke 13:34
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Matthew 23:37
who killed both the Lord Jesus and the prophets, and harassed and drove us out; and [they] continue to be highly displeasing to God and [to show themselves] hostile to all people,
AMP
who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind
ESV
who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men,
NASB
who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to all men
NIV
who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men,
NKJV
For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity
NLT
who killed the Master Jesus (to say nothing of the prophets) and followed it up by running us out of town. They make themselves offensive to God and everyone else
MSG