For through him we both have access by one Spirit unto the Father.
Paul wrote his letter to the church in Ephesus, a diverse early Christian community that included both Jewish and Gentile (non-Jewish) believers — two groups with centuries of deep religious and cultural division between them. In this section, Paul is explaining what Jesus accomplished through his death: he didn't just save individuals, he tore down the wall of hostility between groups who had been spiritually separated. "Through him" refers to Jesus. "By one Spirit" refers to the Holy Spirit. Both groups — no matter how different their backgrounds — now have the same direct access to God the Father. All three persons of the Trinity appear in this single verse. The point is unity through shared access: one door, one Spirit, one Father, for everyone.
Father, thank you that the door is open — not cracked, not conditional on my performance, but open. Through Jesus I have access to you. Help me come boldly, and help me remember that the person beside me has that same access. Let that humble me and bind me to them. Amen.
Picture two groups who had centuries of mutual suspicion — people who genuinely believed God belonged more to them than to the other side, who had built elaborate theological arguments for why their access was more legitimate. Paul writes to both of them in the same church and says: same Father, same door, same Spirit. That was a genuinely shocking thing to read in the first century. It should still be shocking now. Because we are still very good at building invisible hierarchies of who has better access to God — the theologically educated over the questioning, the lifelong churchgoer over the one who showed up last week, the person with the tidy story over the one with the complicated past. Through him, you have access. Not through your performance, your family's faith, your years of church attendance, or how well you've managed to keep it together. Through him. That word "access" is worth sitting with — in the ancient world it described being ushered into the presence of a king. You have been admitted into the presence of the Father. Not because you earned an audience, but because the door was already opened for you. And the stranger sitting next to you, the one who came from a completely different world — they walked through the same door. That should change how you see them. It should also change how you walk in when you pray.
Paul was talking about Jews and Gentiles — two groups that had deep religious divides — both gaining equal access to God. Who might be the equivalent "two groups" in churches or Christian communities today?
What does the word "access" mean to you in this verse — and how is that different from simply believing in God or knowing about him?
Do you ever, honestly, feel like some people have more access to God than others — people who seem more spiritual, more knowledgeable, or more put-together? Where does that feeling come from?
If you and someone whose background, history, or theology is very different from yours both have equal access to the same Father through the same Spirit, what does that require of you in how you treat and regard them?
How would your actual prayer life change this week if you fully believed you had open, direct, welcomed access to the Father — not on probation, not at a distance, but genuinely invited in?
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:9
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 9:6
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 5:2
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Hebrews 10:19
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:6
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Matthew 28:19
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Romans 8:26
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 4:16
For it is through Him that we both have a [direct] way of approach in one Spirit to the Father.
AMP
For through him we both have access in one Spirit to the Father.
ESV
for through Him we both have our access in one Spirit to the Father.
NASB
For through him we both have access to the Father by one Spirit.
NIV
For through Him we both have access by one Spirit to the Father.
NKJV
Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
NLT
He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
MSG