Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Jeremiah was a prophet in Jerusalem in the decades before and during the Babylonian conquest — a man who delivered some of the most painful messages in Scripture to a people who largely didn't want to hear them. This verse uses two vivid, impossible questions — can a person change their own skin color? Can a leopard erase its spots? — to make a point about how deeply sin can become woven into a person's character. Jeremiah is speaking to people whose patterns of injustice and spiritual unfaithfulness had become so entrenched that change seemed structurally impossible. It is a hard verse — honest in a way that doesn't flinch — and it raises a question the rest of Scripture spends a great deal of time answering.
God, there are parts of me that feel too fixed to change — patterns I've nearly made peace with because fighting them is exhausting. I don't want to stop believing you can do what I cannot. Give me honest eyes to see what needs to change, and enough hope to keep showing up. Amen.
This is one of those verses that doesn't come with a bow on it. Jeremiah isn't offering comfort — he's naming a hard truth: some of us have practiced certain patterns for so long that they've become part of the grain of who we are. The person who has lied for decades, the one who has nursed anger until it's structural, the one who has gone numb to others' pain so gradually they can no longer feel the absence — Jeremiah looks that reality in the eye and doesn't look away. That takes a kind of honesty we rarely extend to ourselves. But here's what this verse doesn't say: it doesn't say transformation is impossible. It says self-generated change — changing your own spots by trying harder — is as impossible as a leopard doing it. That's a diagnosis, not a verdict. And a diagnosis, however brutal, is the beginning of actual treatment. If you have stared at a pattern in your life and quietly concluded "I don't think I can change this," Jeremiah might agree with your assessment of your own capacity. But the God who spoke light into darkness, and who promises hearts of flesh where there was stone, does not.
What do you think Jeremiah's purpose was in using such blunt, rhetorical imagery? What does it suggest about the depth and seriousness of the problem he was addressing?
Is there a pattern in your own life that feels so entrenched you have nearly stopped believing it could change? What does it feel like to carry that?
This verse seems to say that certain change is humanly impossible. How does that sit alongside the broader biblical promise of transformation — are these in tension, or do they belong together?
How do deeply ingrained personal habits and patterns affect the people around us — family, close friends, communities — even when we think they're contained to ourselves?
If this verse is a diagnosis rather than a final verdict, what would it look like for you to take that diagnosis seriously and bring it honestly to God this week?
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Matthew 19:28
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1 John 2:29
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:7
The heart is deceitful above all things, and desperately wicked: who can know it?
Jeremiah 17:9
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Matthew 19:24
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:25
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
Jeremiah 4:22
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Amos 9:7
"Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to evil and even trained to do it.
AMP
Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to do evil.
ESV
'Can the Ethiopian change his skin Or the leopard his spots? [Then] you also can do good Who are accustomed to doing evil.
NASB
Can the Ethiopian change his skin or the leopard its spots? Neither can you do good who are accustomed to doing evil.
NIV
Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil.
NKJV
Can an Ethiopian change the color of his skin? Can a leopard take away its spots? Neither can you start doing good, for you have always done evil.
NLT
Can an African change skin? Can a leopard get rid of its spots? So what are the odds on you doing good, you who are so long-practiced in evil?
MSG