And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
A religious expert — someone who had devoted his life to studying Jewish law — came to test Jesus by asking what he must do to inherit eternal life. Rather than answering directly, Jesus turned the question back and asked what the law already said. The expert quoted two passages from the ancient Jewish scriptures: one from Deuteronomy commanding total love for God, and one from Leviticus commanding love for one's neighbor as oneself. These weren't new ideas Jesus invented — they were already embedded in the scriptures the people revered. But Jesus affirmed this combination as the very heart of faithful living. The conversation that follows, where Jesus tells the famous story of the Good Samaritan, unpacks what 'neighbor' actually means in practice.
God, this is a big ask — everything, all of it, heart and soul and strength and mind. I don't love you or the people around me that completely, and I know it. Help me start where I am today. Show me who needs my attention, and give me the love to actually show up. Amen.
This answer sounds clean and simple — until you actually sit with it. Love God with everything: heart, soul, strength, and mind. That's not a partial devotion. That's not a Sunday morning commitment. That's a total reorientation of everything you are and everything you do around a single relationship. And then, as if that weren't already enough, love your neighbor *as yourself* — which quietly assumes you have some genuine care for your own wellbeing, and asks you to extend that same energy outward. Notice this isn't a ladder of religious tasks to climb. It's a description of a life that has been turned inside out by love. That's a very different thing from a checklist. Here's what makes this verse quietly confrontational: most of us have made a private peace with a version of faith that only engages one or two of these dimensions. We're intellectually engaged — mind — but emotionally guarded — heart. We feel things deeply — soul — but rarely let it move our hands and schedules — strength. And the neighbor part — honestly, we tend to love the neighbors who make it easy. Jesus isn't offering a formula here. He's describing an integration of everything you are, pointed outward. Where is the gap for you, specifically, today?
The command lists four distinct dimensions: heart, soul, strength, and mind. Why do you think all four are included? What might be missing — or distorted — if a person only engaged one or two of them in their faith?
Which of the four — heart, soul, strength, or mind — do you most naturally bring to your relationship with God? Which one feels most neglected or underdeveloped, and why do you think that is?
Loving your neighbor 'as yourself' assumes a certain baseline of healthy self-regard. What happens when someone's baseline is shame or self-contempt — does that change what the command requires of them? Does it change what it requires of you in how you treat them?
Who in your actual, everyday life is the hardest person for you to love right now? What would it look like to love them 'as yourself' — not perfectly or without tension, but genuinely and practically?
Pick one specific person you will intentionally love better this week. What is one concrete action — not a feeling, but something you will actually do — that would put this verse into practice for them?
And the second is like, namely this , Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mark 12:31
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Leviticus 19:18
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Deuteronomy 6:5
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:9
And the second is like unto it , Thou shalt love thy neighbour as thyself.
Matthew 22:39
On these two commandments hang all the law and the prophets.
Matthew 22:40
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Matthew 22:37
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:30
And he replied, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."
AMP
And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”
ESV
And he answered, 'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF.'
NASB
He answered: “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
NIV
So he answered and said, “ ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ”
NKJV
The man answered, “‘You must love the LORD your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”
NLT
He said, "That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself."
MSG