Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
This moment takes place at the Last Supper — the final meal Jesus shared with his twelve disciples on the night before his arrest and crucifixion. The meal was a Passover seder, a Jewish celebration that had been observed for centuries to commemorate God's dramatic rescue of the Israelites from slavery in Egypt. Jesus takes one of the cups of wine that were part of the traditional Passover ritual and reframes it entirely. A 'covenant' is a solemn, binding agreement — the kind sealed not with a signature but with blood, signifying ultimate commitment. The 'old covenant' was God's agreement with Israel through Moses, involving animal sacrifice and the law. Jesus is announcing that a new, deeper agreement between God and humanity is about to be sealed — through his own death. This is the moment that gives birth to the practice of communion, still observed in churches around the world.
Jesus, thank you that your covenant is not held together by my faithfulness, but by yours. I receive the cup you poured out — not because I deserve it, but because you offered it freely, at great cost. Don't let me become numb to what it meant. Amen.
There's something almost unbearable about this scene if you sit with it long enough. Jesus is at a table with men who will scatter when the night gets hard, and one who will hand him over to be killed by morning. He knows all of this. He has known it for longer than they have. And instead of pulling back or choosing a worthier room, he takes the cup — the Passover cup that for centuries had been about a rescue that happened long ago — and says: this one is about me. This one is about what's coming tonight. A covenant isn't a wish or a sentiment. It's a binding promise sealed in blood, made by someone who will not — who cannot — break it. And he made it surrounded by people who were about to. Every time you take communion — in a grand cathedral or a gymnasium with grape juice in plastic cups — you're stepping into that room. You're at that table. And the question worth carrying out with you isn't just 'what did this mean then?' but 'what does it cost him now to keep this promise to me?' Because the new covenant wasn't a legal arrangement you can fulfill your way through. He sealed it at his own expense, and he extended it to you before you'd done anything to deserve it. That should do something to you. Don't let it become routine.
Jesus calls this 'the new covenant in my blood.' What is a covenant, and how is what Jesus is describing here different from a simple promise or a two-sided agreement?
When you take communion — or if you haven't — what actually goes through your mind in that moment? Is there a gap between what the practice is meant to mean and how it actually feels?
The disciples at this table were hours away from failing Jesus in serious ways. What does it mean that he offered this covenant to them anyway — and by extension, to you in your most honest moments?
How does the idea that you are in a binding covenant relationship with God shape — or should it shape — how you treat the people you're in relationship with every day?
Is there a way you've been relating to God more like a transaction — performing, bargaining, or keeping score — than like someone in a covenant? What would it look like to receive this differently?
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Luke 22:19
Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jeremiah 31:31
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Matthew 26:26
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1 Corinthians 11:23
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 3:6
For this is my blood of the new testament, which is shed for many for the remission of sins.
Matthew 26:28
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
1 Corinthians 11:25
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Hebrews 12:24
And in the same way He took the cup after they had eaten, saying, "This cup, which is poured out for you, is the new covenant [ratified] in My blood.
AMP
And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
ESV
And in the same way [He took] the cup after they had eaten, saying, 'This cup which is poured out for you is the new covenant in My blood.
NASB
In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
NIV
Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.
NKJV
After supper he took another cup of wine and said, “This cup is the new covenant between God and his people — an agreement confirmed with my blood, which is poured out as a sacrifice for you.
NLT
He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you.
MSG