And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
This verse is from the very opening of the Gospel of Matthew — a genealogy, or family tree, tracing the ancestors of Jesus from Abraham down to Joseph, the husband of Mary. In Jewish culture, genealogies were crucial: they established identity, lineage, and belonging. Asa, Jehoshaphat, Jehoram, and Uzziah are all kings of ancient Judah whose stories are told in the Old Testament. Notably, not all of them were upright men. Jehoram, for instance, was described in other Bible passages as a wicked king who worshipped false gods and even had his own brothers killed to secure his throne. Yet the Gospel writer includes him without apology in the direct line leading to Jesus. This genealogy is not a hall of heroes — it's a real family history, carrying both honor and wreckage.
God, you didn't build your story on spotless people — you built it on real ones, broken ones, complicated ones. Help me stop believing my history disqualifies me from your purposes. Whatever is behind me, write it into something that matters. Amen.
Nobody frames a genealogy and hangs it above the fireplace. Most of us skim these verses, eyes glazing, looking for where the actual story starts. But this quiet procession of ancient names carries something quietly radical: Jehoram — a king who murdered his brothers and led his nation into idol worship — sits right there in the chain leading to Jesus. Not edited out. Not footnoted. Not explained away. Just present in the lineage, part of the line. God didn't only work through the righteous and the noble in this story. He worked through the compromised, the violent, the deeply flawed. That matters for you in ways that aren't abstract. You carry your own genealogy — not just biological, but emotional and spiritual. The wounds passed down, the patterns inherited, the chapters of your story you'd rather quietly skip. And yet here is Jehoram, written into the most sacred lineage in all of Scripture. The same God who didn't edit him out hasn't written you out of anything either. Your messy history isn't disqualifying. It might be exactly the ground the story is moving through.
Why do you think Matthew opened his account of Jesus with a full genealogy rather than jumping straight into the narrative — what does this choice communicate?
Knowing that some of Jesus's ancestors were deeply flawed or even wicked people, how does that shape the way you understand God's grace and who it reaches?
Is there a part of your personal or family history that you believe disqualifies you from something in your faith — where does that feeling come from, and is it true?
How do the generations before us — their choices, wounds, and faith — shape how we relate to God and to others today?
What would it look like practically to stop mentally editing the broken parts of your story and instead invite God to work through them rather than around them?
And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
2 Kings 14:21
The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
Amos 1:1
And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
2 Chronicles 17:1
Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
AMP
and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,
ESV
Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
NASB
Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
NIV
Asa begot Jehoshaphat, Jehoshaphat begot Joram, and Joram begot Uzziah.
NKJV
Asa was the father of Jehoshaphat. Jehoshaphat was the father of Jehoram. Jehoram was the father of Uzziah.
NLT
Asa had Jehoshaphat, Jehoshaphat had Joram, Joram had Uzziah,
MSG