For John came neither eating nor drinking, and they say, He hath a devil.
Jesus is speaking here about John the Baptist — his cousin and the prophet who prepared the way for his ministry. John was famous for a radically austere lifestyle: he lived in the wilderness, wore rough clothing, and refused wine. Despite all this self-denial — or perhaps because of it — his critics dismissed him as demon-possessed. This verse is part of a longer passage where Jesus exposes the absurdity of the religious critics of his day: they rejected John for being too extreme, and they would reject Jesus for being too socially relaxed and too friendly with the wrong people. The point Jesus is making is that the critics had decided in advance that no one would ever be acceptable to them.
God, forgive me for the times I've made up my mind before I've really listened. Loosen my grip on my own picture of what you're supposed to look like. Give me a heart that stays genuinely open — even when you show up in ways I didn't expect or didn't choose. Amen.
Have you ever noticed that some people have already made up their minds before you open your mouth? John the Baptist showed up with radical self-denial — no wine, no dinner parties, desert living, camel hair — and they said he had a demon. Then Jesus arrived going to weddings, drinking, and eating with tax collectors and known sinners, and they said he was a glutton and a drunk. Neither approach worked. The critics had built a door with no handle on the outside. There's something freeing about recognizing this pattern — and something sobering, because sometimes we are the critics. We quietly dismiss the person whose faith is too intense ('a bit much, honestly'). We also quietly dismiss the person whose faith seems too casual ('not serious enough'). We've already decided what faithfulness is supposed to look like, and anything that doesn't match our template gets filtered out before it can challenge us. Jesus is naming a very human tendency to resist transformation by always finding a reason to reject the messenger. The harder question this verse leaves behind isn't about John or Jesus at all. It's about whether your heart is genuinely open right now — or whether you've already decided what you're willing to hear.
What is Jesus revealing about the religious critics of his day — and what does the pattern of rejecting both John and Jesus tell us about the real reason they were resistant?
Have you ever dismissed someone's faith or message because of how it was packaged — their personality, their approach, their style — rather than actually engaging with what they were saying?
Is it possible to become so certain about what real faith is supposed to look like that you close yourself off to encountering God in unexpected or uncomfortable forms? What does that look like in practice?
How does this verse challenge the way you evaluate or judge people in your life who express their faith very differently than you do?
What is one assumption you hold about what following God is supposed to look like that might be worth honestly questioning this week?
And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:20
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Matthew 3:4
Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
Malachi 2:17
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
Jeremiah 15:17
But I keep under my body, and bring it into subjection: lest that by any means , when I have preached to others, I myself should be a castaway.
1 Corinthians 9:27
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 10:25
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Matthew 9:14
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:22
For John came neither eating nor drinking [with others], and they say, 'He has a demon!'
AMP
For John came neither eating nor drinking, and they say, ‘He has a demon.’
ESV
'For John came neither eating nor drinking, and they say, 'He has a demon!'
NASB
For John came neither eating nor drinking, and they say, ‘He has a demon.’
NIV
For John came neither eating nor drinking, and they say, ‘He has a demon.’
NKJV
For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’
NLT
John came fasting and they called him crazy.
MSG