And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
This verse is part of one of the most extraordinary and underreported passages in the entire New Testament — a detail recorded only by Matthew, the author of the first Gospel. At the moment of Jesus' death on the cross, Matthew tells us that an earthquake struck Jerusalem, the curtain of the temple tore in two, and tombs cracked open. After Jesus rose from the dead on the third day, the holy people whose tombs had opened also came to life and walked into Jerusalem — the 'holy city' — appearing to many witnesses. Scholars have debated this passage for centuries. What seems clear is that Matthew intends it as a signal of cosmic proportions: Jesus' death and resurrection didn't just affect one life — it shook the boundary between life and death itself.
Lord, forgive me for making Your resurrection small and manageable. It cracked open tombs. It shook Jerusalem. It rewrote the ending of everything. Help me stop domesticating what You did — and start living like someone who actually believes the grave lost. Amen.
There's a reason most people quietly skip this verse. It's too strange to sit with comfortably. Dead saints — holy people from Israel's history — walking into Jerusalem and being seen by crowds. This is not stained-glass Christianity, not gentle inspiration for a Tuesday morning. This is the universe cracking open at the seams. And perhaps that's exactly the point Matthew wanted us to feel. We have a habit of domesticating the resurrection — softening it into a metaphor for personal renewal, a comforting symbol of hope after loss. But Matthew seems to want us to feel the seismic force of what actually happened. When Jesus died and rose, something structural changed. The wall between death and life buckled. The powers that held human history hostage received notice that their lease was expiring. You don't need every question about this strange verse answered before you can feel its weight. It's an invitation to hold the resurrection not as a tidy doctrine to affirm, but as the most disruptive event that has ever occurred — one still sending shockwaves through everything, including your ordinary life today.
Matthew alone records this event among the four Gospel writers. Why do you think he included it, and what do you think he was trying to communicate by placing it here?
How does this verse push or expand your understanding of what the resurrection actually means — beyond the individual and personal?
Be honest: does the supernatural, physically jarring nature of the resurrection feel like a stumbling block to you, a foundation, or something you haven't fully settled yet?
If the resurrection genuinely shook the boundary between death and life, how might that change the way you hold grief, fear of death, or loss — yours or someone else's?
What would it look like for you personally to live this coming week as if the resurrection is a historical, world-altering fact — not just a comforting spiritual idea?
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Revelation 22:19
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Revelation 21:2
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Matthew 28:2
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
Matthew 4:5
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Revelation 11:2
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Daniel 9:24
and coming out of the tombs after His resurrection, they entered the holy city (Jerusalem) and appeared to many people.
AMP
and coming out of the tombs after his resurrection they went into the holy city and appeared to many.
ESV
and coming out of the tombs after His resurrection they entered the holy city and appeared to many.
NASB
They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.
NIV
and coming out of the graves after His resurrection, they went into the holy city and appeared to many.
NKJV
They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.
NLT
(After Jesus' resurrection, they left the tombs, entered the holy city, and appeared to many.)
MSG