For we know that the whole creation groaneth and travaileth in pain together until now.
Paul the apostle — a first-century follower of Jesus who wrote many letters in the New Testament — wrote this to early believers in Rome. He describes the entire natural world as groaning and straining like a woman in labor. This wasn't despair; it was theology with real hope underneath it. According to Paul, when humanity first turned away from God (described in the opening chapters of the Bible's book of Genesis), the consequences rippled outward and touched all of creation — the world itself was knocked off course. But labor pains aren't the sounds of dying. They're the sounds of something new being born, and Paul is saying the world's brokenness is not its final state.
God, the groaning is real — I feel it in me and all around me. Thank you for not pretending the pain isn't there. Give me the stubborn hope of someone in labor: certain that what's coming is worth what it costs. Let me hold both the ache and the dawn at the same time. Amen.
There are days when the world just feels wrong — not in a vague philosophical way, but in a Tuesday-afternoon, watching-the-news, something-is-deeply-broken kind of way. Wars. A cancer diagnosis in someone you love. A friendship that fractured for no good reason. What's remarkable about this verse is that Paul doesn't explain the pain away. He doesn't pivot quickly to silver linings. He says: yes, there's groaning. All of creation is doing it. You're not imagining it. But he uses the image of childbirth — one of the most excruciating and hopeful things a human body can do. The groan isn't the sound of something ending. It's the sound of something coming. If you're carrying grief over what's broken in the world — or inside you — you're not out of step with faith. You're actually in step with creation itself. The question isn't whether the groaning is real. It is. The question is whether you believe something is being born.
What does it mean to you that all of creation — not just people — is described as groaning? How does that shape the way you think about suffering in the natural world?
Where in your own life do you feel a deep, aching sense that something isn't right or isn't finished yet?
Does the metaphor of labor pains — painful but purposeful — change how you experience seasons of waiting for healing or change? Why or why not?
How might this verse shift the way you sit with a friend in pain, rather than rushing to offer explanations or encouragement?
What's one area of your life or the world around you where you want to intentionally hold onto the hope that something new is being born?
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Colossians 1:23
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
Genesis 8:1
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
1 Samuel 15:3
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 8:20
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:21
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Genesis 3:17
Lord, all my desire is before thee; and my groaning is not hid from thee.
Psalms 38:9
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
Jonah 3:7
For we know that the whole creation has been moaning together as in the pains of childbirth until now.
AMP
For we know that the whole creation has been groaning together in the pains of childbirth until now.
ESV
For we know that the whole creation groans and suffers the pains of childbirth together until now.
NASB
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
NIV
For we know that the whole creation groans and labors with birth pangs together until now.
NKJV
For we know that all creation has been groaning as in the pains of childbirth right up to the present time.
NLT
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs.
MSG