Paul wrote this letter to the church in Corinth, a major city in ancient Greece. He and his close companion Barnabas were apostles — early Christian leaders who traveled to spread the message of Jesus. In their culture, teachers and religious leaders were typically supported financially by their followers; it was an accepted norm. Paul is making a pointed, rhetorical argument: he and Barnabas had every legitimate right to receive that financial support, yet they chose to work ordinary jobs instead — Paul was a tent-maker by trade. The question is sarcastic in tone: "Are we the only ones who don't get paid for this?" His deeper point is about freedom and integrity — having a right and choosing not to exercise it, for the sake of others.
God, you gave up far more than rights to reach me. Teach me to hold my own entitlements loosely — to choose what serves others over what I've earned. Give me the wisdom to know when to let go, and the honesty to see when I'm refusing to. Amen.
Most of us know what it feels like to have a right we don't use. You could win the argument, but you let it go. You could send the email that would make you feel vindicated, but you close the laptop. Paul and Barnabas had a legitimate claim — the churches they built owed them support. Instead, they were at a workbench before sunrise, sewing canvas. There's something quietly radical about that choice. In a world where everyone is optimizing for maximum return on every investment of time and energy, here are two men choosing constraint over entitlement — not because they had to, but because they decided their integrity mattered more than what they were owed. Rights and wisdom are not the same thing. Just because you can doesn't always mean you should. Think about the places in your life where you have leverage — over a coworker, a family member, a situation — and how rarely you stop to ask whether using it is actually the right move. Paul's example isn't about martyrdom. It's about choosing what serves others over what serves you. That kind of restraint doesn't come naturally. It has to be chosen, sometimes with gritted teeth, at a workbench on an ordinary Tuesday morning when you're pretty sure no one is watching.
What does Paul and Barnabas's choice to work for a living — despite having every right to be supported — tell you about how they understood what it meant to lead well?
Is there an area of your life right now where you have a right or a claim that might be worth voluntarily setting aside for someone else's benefit?
Why do we find it so genuinely difficult to give up something we've legitimately earned or are owed? What does that resistance reveal about what we're actually trusting in?
How does your willingness — or unwillingness — to sacrifice personal rights affect the people you live and work alongside every day?
Identify one specific situation this week where you could choose restraint over entitlement — what would that look like in practice, and what would it cost you?
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
John 21:3
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Acts 13:2
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 20:35
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Acts 13:1
Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?
AMP
Or is it only Barnabas and I who have no right to refrain from working for a living?
ESV
Or do only Barnabas and I not have a right to refrain from working?
NASB
Or is it only I and Barnabas who must work for a living?
NIV
Or is it only Barnabas and I who have no right to refrain from working?
NKJV
Or is it only Barnabas and I who have to work to support ourselves?
NLT
So, why me? Is it just Barnabas and I who have to go it alone and pay our own way?
MSG