Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Continuing his thought from the previous verse, Paul now explains specifically who the law was designed to address. Much like Roman civil law existed to restrain people who would harm others, God's law was written to name, expose, and restrain wrongdoing. Paul lists a jarring catalog of sins — including violence against parents and murder — drawn partly from the Ten Commandments. The list moves from broad categories like 'ungodly' and 'irreligious' to specific acts of violence. Paul's point isn't to shock but to make us ask an uncomfortable question: does any part of this list describe me? The righteous person — someone already living in step with God — doesn't need the law to tell them what's wrong. Everyone else does.
God, I confess that I sometimes use your law to feel safe rather than to be honest. Let it do its real work in me today — not to condemn, but to clear the path for your grace. I don't want to be rule-adjacent. I want to be genuinely changed. Amen.
Here's a thought that might make you squirm: Paul's list includes 'the ungodly and sinful, the unholy and irreligious.' Most of us picture someone else when we read those words. A criminal. A public villain. But 'irreligious' is a quieter, more domestic category — it can describe a person who has simply let God become background noise, who performs the habits of faith while their heart is pointed at something else entirely. The law wasn't written only for the obviously wicked. It was written for anyone whose life, honestly examined, doesn't match what they claim to believe. What Paul is doing beneath the shocking list is making room for grace. If you read this and feel a sting of recognition — not because you've committed the worst things on the list, but because you've quietly lived as if God's opinion of you doesn't really matter — that's the law doing exactly what it was made to do. It isn't a hammer to crush you. It's more like a doctor pressing carefully until something tender is found. And once the sore spot is located, grace is what gets to do the healing. You don't have to pretend the tender place isn't there.
Paul says the law was made 'not for the righteous' — what do you think he means by that? Is there anyone who is truly righteous enough not to need it?
Which category or word in Paul's list sits most uncomfortably with you personally, and why do you think that is?
Is it possible to be outwardly religious but inwardly 'irreligious' in the sense Paul describes here? What might that look like on an ordinary Wednesday?
How does this verse shape the way you might relate to someone whose life looks very different from your moral standards — does it create distance, or does it create common ground?
What is one area of your life where Paul's list — honestly applied — is pointing to something you've been quietly avoiding?
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1 Corinthians 6:9
As it is written, There is none righteous, no, not one:
Romans 3:10
Meekness, temperance: against such there is no law.
Galatians 5:23
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Revelation 21:8
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
1 Peter 4:18
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Galatians 3:19
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Galatians 5:19
For when we were yet without strength, in due time Christ died for the ungodly.
Romans 5:6
understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,
AMP
understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,
ESV
realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers
NASB
We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers,
NIV
knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
NKJV
For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders.
NLT
It's obvious, isn't it, that the law code isn't primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life,
MSG