And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
This verse is from a speech Peter gave in Jerusalem shortly after a stunning public event: he and his companion John had healed a man who had been unable to walk from birth — someone so well-known in the city that he had begged at the temple entrance for years. The astonished crowd started looking at Peter and John like they were miracle workers, and Peter pushes back hard. He wants the crowd to understand that he and John did not do this. The healing happened through faith in the name and authority of Jesus — the same Jesus who had recently been crucified and, according to Peter, raised from the dead. Even the faith involved in the healing, Peter suggests, was itself something that flowed from Jesus, not something the man or the disciples manufactured on their own.
Jesus, there are things in my life that I cannot honestly explain apart from you — healings and survivals and moments of grace I didn't earn. Help me resist the pull to own what is yours. Teach me Peter's instinct: to point away from myself, clearly and without embarrassment. Amen.
Peter is almost arguing with the crowd here — you can feel him waving his hands. You can almost hear the edge in his voice: don't look at us. The healed man is standing right there, legs that had never worked now holding his full weight, and Peter uses that undeniable moment not to build his own reputation but to redirect every eye in the crowd somewhere else. He's saying: the power is not in us. It never was. It's in the name. And he says it twice, as if once wasn't enough to make it stick. That instinct runs directly against the grain of how most of us are wired. We live in a world that tells you to build your personal brand, to let people know what you bring to the table. And here is Peter, standing in his single most credible moment, choosing to disappear. What would it look like for you to do the same? When something genuinely good happens — a relationship heals, you find words you didn't know you had, you come through something you should not have been able to survive — who are you pointing people toward?
Peter makes a specific theological claim in this verse: that even the faith involved in the healing came 'through' Jesus, not from the man himself. What does that suggest about where faith actually comes from?
When something goes well in your life — a success, a recovery, a breakthrough — what is your instinct: to explain it, to own it, or to attribute it? Where does that instinct come from?
Is it possible to give God credit for good things in a way that is performative rather than genuine — and how would you tell the difference in yourself?
Peter's deflection here protected the healed man from becoming a curiosity rather than a person. How does keeping the focus on God rather than on people actually serve the people involved?
Is there a good thing in your life right now — something you have quietly taken credit for — that you could intentionally and specifically thank God for this week, and tell someone else why?
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
Matthew 14:29
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 1:12
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Matthew 21:21
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Matthew 21:22
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Mark 16:18
Let not your heart be troubled: ye believe in God, believe also in me.
John 14:1
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Mark 16:17
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 9:5
And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health and complete wholeness in your presence.
AMP
And his name — by faith in his name — has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.
ESV
'And on the basis of faith in His name, [it is] the name of Jesus which has strengthened this man whom you see and know; and the faith which [comes] through Him has given him this perfect health in the presence of you all.
NASB
By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has given this complete healing to him, as you can all see.
NIV
And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.
NKJV
“Through faith in the name of Jesus, this man was healed — and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes.
NLT
Faith in Jesus' name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.
MSG