I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Paul — a highly educated former Pharisee (a strict Jewish religious scholar devoted to following God's law to the letter) who became a devoted follower of Jesus after a dramatic encounter on the road to Damascus — is writing this letter to Christians living in Rome. In this chapter, he wrestles with unusual transparency about the inner life of a believer: why do I keep doing things I don't want to do? This verse holds two things in close proximity that might seem contradictory: a burst of genuine gratitude toward God through Jesus Christ, and a candid admission that even after faith, the internal tension between his desire to follow God and his pull toward sin has not disappeared. The deliverance through Jesus is real and certain — but so, Paul insists on admitting, is the ongoing struggle.
Thank you, God — even in the middle of this, thank you. I don't have it together the way I wish I did, but you know that, and you sent Jesus anyway. Keep delivering me, one imperfect day at a time. Amen.
Notice the sentence structure. 'Thanks be to God — through Jesus Christ our Lord!' — full stop, exclamation mark, pure relief. And then, without apology, in the very same breath: 'I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.' The gratitude and the confession coexist without one canceling the other. Paul doesn't resolve the tension before giving thanks. He gives thanks inside it. That's the part nobody fully warns you about: the rescue is real, but the war doesn't end at conversion. If you've been quietly ashamed that you still struggle — still lose arguments with your worst impulses at midnight, still find yourself doing the very thing you prayed last week to stop — Paul is telling you something important. The ongoing fight doesn't mean the deliverance isn't real. It means you're honest. Thank God in the middle of it. Not after. In the middle.
Paul expresses both gratitude and ongoing internal conflict in the same verse. What do you think he means by 'Thanks be to God' if the struggle is still very much continuing?
Where in your own life do you feel most like you are acting against your own sincere intentions — doing what you don't want to do and not doing what you genuinely want to do?
Some Christians feel that persistent moral struggle means their faith isn't real or strong enough. How does Paul's confession here challenge or complicate that belief?
How does being honest about your own inner conflict change the way you relate to people who are visibly struggling with things you also struggle with privately?
What would it look like practically to give thanks to God in the middle of a struggle — not waiting until you've overcome it, but right now, today?
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matthew 11:28
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted , to proclaim liberty to the captives, and the opening of the prison to them that are bound;
Isaiah 61:1
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:18
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
1 Corinthians 15:57
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:17
And they that are Christ's have crucified the flesh with the affections and lusts.
Galatians 5:24
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Matthew 26:41
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:6
Thanks be to God [for my deliverance] through Jesus Christ our Lord! So then, on the one hand I myself with my mind serve the law of God, but on the other, with my flesh [my human nature, my worldliness, my sinful capacity—I serve] the law of sin.
AMP
Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
ESV
Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.
NASB
Thanks be to God—through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin.
NIV
I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.
NKJV
Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.
NLT
The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
MSG