For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
Paul is addressing the church in Corinth, a cosmopolitan city in ancient Greece. This church had fractured into factions based on loyalty to different teachers. Some members claimed allegiance to Paul, who had founded the church; others preferred Apollos, a gifted and eloquent teacher who came later. Paul's response is pointed: when you're rallying around human personalities and turning them into team jerseys, what does that say about your understanding of the gospel? 'Are you not mere men?' is his blunt way of saying: you're behaving like people who still don't grasp what this is really about. The church had confused celebrity loyalty with spiritual maturity.
God, I'm genuinely grateful for the teachers and voices you've placed in my life. But don't let me stop with them. Keep pulling me past the messengers and toward you — the one they're all pointing to. Give me a hunger for your word that doesn't depend on anyone else to make it feel worth it. Amen.
It's a very old problem dressed in very new clothes. The Corinthians had fan clubs — Paul people and Apollos people, probably debating preaching styles and theological emphases over meals, quietly judging which camp had it more together. Every generation finds its version of this: the famous pastor whose books you press into people's hands, the podcast host whose framework has quietly become your framework, the online theologian whose Twitter thread made you rethink everything. None of those people are necessarily wrong to follow. The problem Paul names is what happens to a community when the teacher becomes the point — you end up with tribes instead of a church. Here's the uncomfortable question this verse leaves you with: whose voice has quietly grown louder in your faith than Jesus's own? It's easy to absorb a teacher's framework so completely that you start filtering Scripture through them rather than the other way around. Teachers are gifts — Paul never denies that. But they are always pointing somewhere beyond themselves, and when we stop at them, we've missed it. Hold your favorite voices loosely. Learn from them, be grateful for them, and then keep going past them toward the one they're all trying to describe.
When Paul asks 'are you not mere men?' what do you think he means — is he dismissing teachers entirely, or making a more specific and limited point?
Which Christian voices, authors, or teachers have most shaped the way you think about faith? On reflection, is that influence mostly healthy, or have you noticed any blind spots it's created?
Is there a meaningful difference between appreciating a teacher and forming your spiritual identity around one? Where does healthy appreciation cross into something more problematic?
How do personality-driven loyalties inside a church or small group affect people who are newer, quieter, or simply different from the dominant culture of that group?
What is one step you could take this week to go more directly to the source — reading Scripture on your own, without your usual voices interpreting it for you first?
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
1 Corinthians 3:3
For I fear, lest , when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
2 Corinthians 12:20
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Acts 19:1
Ever learning, and never able to come to the knowledge of the truth.
2 Timothy 3:7
For when one of you says, "I am [a disciple] of Paul," and another, "I am [a disciple] of Apollos," are you not [proving yourselves unchanged, just] ordinary people?
AMP
For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?
ESV
For when one says, 'I am of Paul,' and another, 'I am of Apollos,' are you not [mere] men?
NASB
For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?
NIV
For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?
NKJV
When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world?
NLT
When one of you says, "I'm on Paul's side," and another says, "I'm for Apollos," aren't you being totally infantile?
MSG