Thou shalt not kill.
This is one of the Ten Commandments — a set of foundational laws God gave to the people of Israel through Moses, as recorded in the book of Deuteronomy. Moses had led the Israelites out of four hundred years of slavery in Egypt, and he was now repeating these laws to a new generation before they entered the land God had promised them. At its most basic level, this command protects human life — every person's existence has irreducible value and must not be taken. But in the New Testament, Jesus pushed much deeper, teaching that murder doesn't begin with an act but with what we allow to grow in our hearts — hatred, contempt, and the slow work of treating another person as less than fully human.
Lord, this command cuts deeper than I usually let it. Forgive me for the contempt I've carried — for the people I've dismissed, the quiet ways I've devalued what you made. Help me see every person, even the ones who frustrate me most, as someone worth protecting and honoring. Amen.
Six words. Possibly the shortest commandment in the Bible, and probably the one most of us feel least convicted by. We read it quickly, check the box, and move on — we're not killers. But Jesus had a very different reading. In the Sermon on the Mount, he traced the act of murder all the way back to its roots: the insult muttered under your breath, the contempt that quietly decides someone doesn't matter, the anger you've decided you're entitled to hold onto. He wasn't being dramatic. He was being precise. Think about the last time you wrote someone off — the coworker who gets under your skin, the family member you've given up on in your heart, the stranger whose politics make you dismiss everything about them. "You shall not murder" isn't only about the worst thing a human being can do. It's an invitation to examine how you actually hold other people — as image-bearers of God, each one carrying irreducible worth, or as background characters in your story. The command is six words. The challenge it carries is a lifetime.
What do you think the original Israelite audience understood this commandment to mean, and why do you think it needed to be stated so plainly as a formal law?
Jesus said in Matthew 5 that harboring anger toward someone puts you in the same moral category as a murderer. How does that land with you — does it feel too extreme, or does it ring true to something you recognize?
In what ways do we diminish or quietly 'erase' another person's dignity without physically harming them — through gossip, contempt, dismissal, or deliberate silence?
Is there someone in your life you've quietly dehumanized — stopped seeing as a full person deserving of care? What would it concretely look like to reverse that?
What is one specific, tangible way you could actively affirm the worth of someone you find difficult or easy to overlook this week?
Thou shalt not kill.
Exodus 20:13
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:9
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Matthew 5:21
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Matthew 19:18
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:22
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
Malachi 3:5
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Genesis 9:6