TodaysVerse.net
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
King James Version

Meaning

Paul is writing to the church in Corinth, a bustling port city in ancient Greece known for its moral permissiveness. He's addressing a specific and shocking situation: someone inside the congregation was living in an openly destructive way, and the church was doing nothing — worse, they seemed to pride themselves on how tolerant they were being. Paul draws a sharp distinction that people often miss: his instruction is not about avoiding immoral people in the wider world, but about how to handle someone inside the church community who claims to follow Jesus while persistently living in ways that cause harm. Refusing to share a meal in that culture was a serious social statement — meals were how relationships were affirmed and sustained.

Prayer

God, give me the courage to be honest — with myself first, and then with the people I love. Protect me from the kind of so-called grace that is really just avoidance. And where I've been hiding something in my own life, give me the humility to bring it into the light. Amen.

Reflection

This is one of those passages people either weaponize or skip entirely, and neither response does it justice. Paul is not telling the Corinthians to avoid sinners — he explicitly says that would require leaving the world. What he's addressing is something more specific and more uncomfortable: a community that mistakes looking the other way for grace. There's a real difference between walking alongside someone in their struggle and simply staying silent while they wreck themselves and the people around them — and calling that silence love. The question this passage actually asks is: what does genuine care require of us? Sometimes it requires the kind of honesty that isn't comfortable — the refusal to keep treating something as fine when it isn't. That's not judgment; it's the opposite of abandonment. The goal was always restoration, not exclusion. But before reading this as a list of people to cut off, try reading it as a mirror. Are there places in your own life where you've been calling something acceptable because naming it would cost you too much? Paul's challenge runs in every direction.

Discussion Questions

1

Paul makes a clear distinction between immoral people inside the church and those outside it — why does he treat these two groups so differently, and do you think that distinction holds up today?

2

This verse places greed and slander in the same list as sexual immorality. Does that surprise you? Which behaviors on this list do you think get the least scrutiny in Christian communities today, and why?

3

Is there a meaningful difference between tolerating someone's struggle and tolerating ongoing, unrepentant behavior that causes harm? Where is that line, and how do you know when you've crossed it?

4

If a close friend who called themselves a Christian was living in a way that was clearly hurting themselves or others and didn't want to discuss it, how would you handle that relationship?

5

Is there an area of your own life where you've been tolerating something in yourself that you would be quicker to name in someone else? What would it take to bring it honestly into the open?

Translations

But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

AMP

But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler — not even to eat with such a one.

ESV

But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-- not even to eat with such a one.

NASB

But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.

NIV

But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner— not even to eat with such a person.

NKJV

I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.

NLT

But I am saying that you shouldn't act as if everything is just fine when one of your Christian companions is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can't just go along with this, treating it as acceptable behavior.

MSG